While speaking during an interview, Gani Adams said in the ancient time, the Aare Ona Kakanfo doesn’t just fight in any war neither does he fight with guns but he only goes to the waterfront to give spiritual backing to his soldiers and give instructions after the war is over. He maintained that part of the duty of the Aare Ona kakanfo is to give spiritual backing, instructions and coordination to his foot soldiers.
According to him, if the Aare Ona Kakanfo is forced to go to any village, he is usually accompanied by over 1,700 brave soldiers which signaled trouble for any community he went to.
He said “Aare Ona Kakanfo doesn’t fight a war alone. In the history of Yorubaland, no Aare Ona Kakanfo succeeds without incorporating the powerful people in different zones. Even in the history of Aare Ona Kakanfo, in the war strategy, Yorubaland was split into four different angles called Ekun Merin. It was zoned as Igboona/Kwara axis is one; Oyo/Osun two; Ogun/Lagos three; Ondo/Ekiti four.
“When we were going to the confab, the South-West was shared into three: Lagos and Ogun; Osun and Oyo and Ekiti and Ondo. However, in the olden days, they were four because Kogi and Kwara were included. So, Aare Ona Kakanfo doesn’t fight war anyhow.
He only goes to the waterfront to the commission after the war has ended. He gives spiritual backing, instructions and coordination. Unless if that war is a very strong one beyond his boys, then he will now go to the waterfront with his staff of office”.
“Aare Ona Kakanfo doesn’t fight wars with guns. When Aare Ona Kakanfo wants to move out, he has 800 soldiers in the front and another 800 behind him, with giving at both sides. Aare will be at the back with the horse. These are not ordinary soldiers, but brave men who can transform into anything. That was why they said ‘Aare n pe e, o lo ndi’fa. Ti ifa ti e ba fore nko, sugbon ti Aare o ba fore, e woo loo se.
